James said it a bit differently (2:8), "If you really fulfill the royal law according to scripture, "You shall love your neighbor as yourself," you do well." These promises are sealed by the highest authority, God's word. What then was the law’s purpose? Galatians 3:5 answers, "The one who supplies the Spirit to you and works miracles among you does so not by works of the law but by the hearing of faith." He states, "Therefore, the law is indeed holy, and the commandment holy and righteous and good . “What I mean is this: The law, introduced 430 years later, does not set aside the covenant previously established by God and thus do away with the promise” (v. 17). Before the Flood, sin progressed so far that God made the decision to destroy the world. Moses had said to them when they first approached the promised land, "Do not be in dread or afraid of them. Love is patient and kind; love is not jealous or boastful; it is not arrogant or rude. The Law “was added because of transgressions” (Gal. These promises are sealed by the highest authority, God's word. So the first point in our theology of the law was that love fulfills the law. The Lord your God who goes before you will himself fight for you, just as he did for you in Egypt before your eyes . So we have three testimonies in the New Testament that what God is trying to do through the law is make loving people out of us. (Hebrews 13:5), As the rain and the snow come down from heaven, and return not thither but water the earth, making it bring forth and sprout, giving seed to the sower and bread to the eater, so shall my word be that goes forth from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and prosper in the thing for which I sent it. Its function is completed. Send me a message and I will add it to the list. Jeremiah 29:11 by type shows us how God commits to his promise to save and the hope of the resurrection and entrance into the true Promised Land. Yet in spite of this word you did not believe the Lord your God." (Think how vivid the concentration camp would still be three months after the allied liberation!) But the law was only meant to last until the coming of Christ who is the fulfillment of God's promise. On the contrary, we uphold the law.". Paul said now that the new covenant has come, we are no longer under the law’s supervision. That is legalism. The agony of slavery and the spectacular deliverance through the Red Sea are vivid in their memories. And in Scripture, God has made them known. The law of Moses simply spells out the way Israelites will live if they genuinely feel their future is secure in God. The Bible is filled with the promises of God. The second point was that love only comes out of faith in God's promises. But sometimes he simply used the word "law," as when he said, "You are not under law but under grace" (Romans 6:14). Most people in the world have no experience of lasting joy in their lives. We will see that this does not mean: you don't have to keep the law. God forbid. Fix that problem! The exodus was a sign for Israel, just like the death and resurrection of Jesus are a sign for the church. The answer is that love is not in the world. Jesus said in Matthew 7:12, "Whatever you wish that men would do to you, do so to them; for this is the law and the prophets." Paul makes it clear in the Bible that we can hold onto God’s promises to us because we are in the family of God. Even though we may already be able to recite them by heart, really believing and living them can still be a challenge. Yet some people become discouraged because they fail to see results after asking for His assurance. The importance of these verses is crucial because it explains that while our calling to salvation is gifted from God himself, by having knowledge of him, it is the exceeding great and precious promises that enable us to partake of the divine nature (eternal life). Israel has arrived in the wilderness of Sinai three months after the exodus from Egypt. He tells us about God’s power that gives us everything we need for life and godliness. 1 Timothy 1:8-10 ESV / 70 helpful votes Helpful Not Helpful. For if there had been a law given which could give life, verily justice should have been by the law. To prevent this from happening again, God instituted the law and its penalties as a way of holding back the progress of sin. Only in Jesus Christ can these things be gained, “For Christ is the end of the law for righteousness to everyone who believes” (Romans 10:4 ESV). The most important thing it does is to force us to recognize our need for righteousness, forgiveness, and salvation. The Mosaic Law did not state a penalty for failing to tithe. And this faith is the basis of the law. The law does two things: It shows negative things and positive things. Donate Now. By Glenn Davis. . Someone may ask, "Well, if you can die for someone and not have love, what in the world is love?" What can we learn about God from the story we just read?” Possible Answers: God makes big promises. If it feels like God has withheld good from you, remember that your Father knows your needs even better than you do. The keeping of the Law is an impossibility to man in the flesh; no one can be justified before God through it. When God makes a promise to his people, it will come to pass. When we receive God’s forgiveness through our confession of faith in Jesus’ sacrificial death, the Law is fulfilled for us, and “there is no longer any sacrifice for sin” (Hebrews 10:18). Knowing the fall made us stubborn enough to believe we can get right with Him by doing enough good works to “outweigh” our bad ones, God gave the Mosaic law to Israel in order to refute this belief. The third meaning of the term law is not a different part of the OT, but the OT understood in a different way. Unlike us, God never changes in his person or his purposes. Therefore, the faith God aims to produce through the exodus is a confidence that God will do for us in the future what he has done in the past. God’s mysteries are unsearchable and inscrutable. That's what love will look like in the next three months. James 1:5 teaches to pray for wisdom and God will give it to us. But there is no Greek word for legalism, so when Paul wanted to refer to this distortion of the Mosaic law, he often used the phrase, "works of law" (e.g., Romans 3:20; Galatians 2:16, 3:2, 5). First, let us remember the importance and power of our words. (Romans 7:12). that everything written about me in the law of Moses, the prophets, and the psalms must be fulfilled." Is The Law Of God Valid Today? So how do we become loving people? If love is what the law aimed at, and only faith can love, then the law must teach faith. Whether or not you have the patience to look with me for half an hour at Galatians 3:15–18depends in large measure on the way you live your life. For 33 years, he served as pastor of Bethlehem Baptist Church, Minneapolis, Minnesota. There are three significant decisions we will probably make by the end of January: whether to buy the house next door for future expansion or parking, whether to amend the church covenant, and whether to call an assistant pastor for educational and young adult ministries and a children's worker in September 1982. First came promise, then law. Scripture knows what it is. Thus Paul teaches that we should not leave the law behind, not reject the law for something else, but fulfill the law in the power of the Holy Spirit through faith which works itself out in love. We are now sons of God, clothed in Christ, and empowered to live righteously (3:24–27). The Law’s condemnation does not fall on us, because “the law of the Spirit of life set me free from the law of sin and death” (Romans 8:2). I don't feel threatened anymore. When I list before myself the demand of love, I know what I must do. . Love looks people in the eye and communicates goodwill. We know that in the Old Testament, God speaks to us in the Son. But it is not synonymous with labor. Thankfully, where Israel (and all of the mankind) has failed, Christ succeeded, demonstrating love even unto death. I must buttress my faith with some promises. The third point, therefore, is that the law did not call for meritorious works, but for the obedience which flows from faith. It makes a legalistic Pharisee out of Moses, turns the Torah into the very heresy Paul condemned at Galatia, and (worst of all) it makes God into his own enemy, commanding that people try to merit his blessing (and thus exalt themselves) instead of resting in his all sufficient mercy (and thus exalt him). The fourth point follows naturally, namely: we must therefore obey (or fulfill) the OT commandments the same way we must obey the NT commandments—not to win God's favor, but because we already depend on his free grace and trust that his commands will lead to full and lasting joy. ." The law never commanded anyone to try to merit his salvation. Only in Jesus Christ can these things be gained, “For Christ is the end of the law for righteousness to everyone who believes” (Romans 10:4 ESV). They are above us and beyond us. Tithing was a moral obligation. If you live your life on the basis of spiritual pep pills that give an immediate emotional charge and specific practical guidan… For us it has been fulfilled by Jesus (Matthew 5v17). It's a huge topic, but sometimes if we press things together into a nut-size outline, we can plant it in the corner of our mind until it grows into a big tree of insight. Here are the key passages: Galatians 5:6, "In Christ Jesus neither circumcision nor uncircumcision is of any avail, but faith working through love." The second point was that love is the outworking of faith. What I would like to do this morning is vindicate Moses from the widespread accusation that he taught a different way of salvation and sanctification than the New Testament does, namely, "by grace through faith . In other words, it is something we cannot produce without God's enablement. The ten commandments are based on a call for faith in the God of the exodus, just like the moral teachings of the NT are based on a call for faith in the Lord of Good Friday and Easter. Promises of God. One of God's purposes in the exodus was to cause his people to trust him, that he would take care of them and bring them to the promised land. The Law, in Calling for Love, Calls for Faith. What does the bible say about making promises to God though? God does not make any promises that He does not intend to keep. It is deeper than labor and prior to labor and enables labor. Today, Christ has sent the Holy Spirit so that the hearts of all His followers may be touched, allowing them to fully love others and love God, fulfilling the law that God put into place at the very beginning of the story. That is, if you try to use the law as a job description of how to earn God's favor you are doing something that the law itself opposes. That means thinking about the Bible deliberately and consciously, seeking God's wisdom. It takes no Christian grace whatever to live in peace where everyone thinks and feels the same. The point is this: to whatever degree we achieve this divine love for each other, it will be owing to faith in the liberating promises of God. We may change our minds as we age, or our situation changes or we get more information. Only genuine faith is going to issue into love. Considered as a covenant, the law was designed as a prison, to keep the people locked up so that their sins would not get out of hand (3:22– 23). Further down in Galatians 5:22, love is called the fruit of the Spirit. The Old Testament does give us the basic laws, although Biblical law and its applications are found in both Testaments. (Isaiah 55:10, 11). Where there is no faith uniting the heart to God, there is no true love. Trust in me now, and look to no other source for help." When you claim the promises of God, it may have come from your past, but it is always for the future. First, the law is fulfilled when we love our neighbor. The law itself is against "the works of the law." THE PROMISE TO DAVID In the Psalms David says that God had made a special promise to him. Remember Peter and the walking on … It can refer to part of the OT, as when Jesus says, "I have not come to abolish the law and the prophets" (Matthew 5:17). We will see in a few moments how many in Israel twisted the Mosaic law into legalism. Or to put it another way, many Bible teachers will argue that the Mosaic covenant (made with Israel at Mount Sinai) is fundamentally different from the covenant with Abraham (made earlier) and the New Covenant (established at Calvary) under which we live. That day, I just “happened” to have brought in my little promise Bible. Is from God '' ( Ephesians 2:8, 9 people during the time the. God ’ s promise need God 's promises is taken care of true for and! 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